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The thing for a comedy team to be successful, what people don’t realize, is that it involves a great deal of compromise.

—Cheech Marin

Creativity is a demanding lover and a loving taskmaster. When Cheech Marin realigned his acting career following a string of successes with films homegrown from comedy sketches about dope, among them the career-making Cheech and Chong debut, Up in Smoke, he stepped away from the relationships and financial successes and into unknown territory.

Cheech and Chong as a comedy duo was made from the moment, a tumultuous period of social and political upheaval, beginning in 1963 with the killing of JFK and coming to a hard boil, following the assassinations of his brother Bobby, US Attorney General, Medgar Evers, Martin Luther King, and in the East Los Angeles surrounds of his home, prominent Mexican-American journalist, Ruben Salazar.

From a national cauldron of pain in the United States, Cheech emigrated to Canada, finding peace in the woods as a potter’s apprentice.

Comedy is not funny; it is a radical act of disobedience and disappearance from the status quo, and in that light, we can see the connection and the tension between the times, the topics, and the man.

For Cheech, Born in East LA was the point of separation, where the man transcends his times and the expectations of those times, and through creativity becomes free.

Cheech Marin was from a quick-witted family where you had to be on stage to get a word in at the dinner table. His father was a cop, who, through a period of massive civil discontent, rose up among the ranks of police administration in Los Angeles.

He was not happy when son Richard Anthony Marin, nicknamed Cheech, dodged the draft and left the country for Alberta, Canada.

The family was stable and straight in the sometimes volatile South Central neighborhood, and later in moving to the (whiter) San Fernando Valley. Cheech remembers South Central as being easier for him, racially (as he expresses it), in a Biography Channel documentary about his life. Thoughtfully, father Oscar respected his adult son’s right to make the decision for himself, and Cheech was later granted immunity from federal prosecution and returned to LA.

The dope comedy and films of Cheech and Chong that rode a rocket to fame in the 1960s and ’70s, by the 1980s, had played out.

Cheech was Tommy Chong’s “straight man,” a disciplined achiever and talented performer since childhood. Knowing this helps put what would come later into perspective, as Cheech relied on his analytical mind, rapid-fire consciousness, and spirit of personal revolution, to re-find his audience and step from being a performer in a role to that of a guide and leader amidst a complex social and cultural environment.

Radical Acts: The Art of Cheech Marin

David Burkart/ High Times

Born in East LA was arguably the new beginning he sought, although Marin credits his voice acting in animated movies such as The Lion King and Cars with elevating his career. Born in East LA, is a parable about immigration that nails our current discourse and policies because that’s what Cheech saw around him. That’s what he lived among. Inequity and overcoming the stigmas of racism is what, in the final assessment of the period marking the emergence of cannabis and cannabis humor in the movies, will be remembered alongside the long overdue changing of attitudes about weed.

It is this inequity that sparked a response from the largest and, as Cheech says, wealthiest (“They had money”) generation. “Good luck,” he says in an interview with High Times from July 2018.

Cheech came into the studio at High Times Magazine to be interviewed by David Burkart on a variety of topics. These short video clips provide an insightful understanding of the thought process of Cheech Marin, the man, and the artist, though the art of his own making.

Cheech Marin, the artist, teaches us more radical acts, remaining faithful to the craft, and to the inner journey, from a time when many, not just a few, were shot down cold in the streets. A time when it was dangerous to be Mexican-American.

The journey, for some, has been to escape. Here we might see in the same frame, Cheech’s escape from stereotypes, labels, typecasting, racial conflicts, cultural restraints, political myopia, the country as a whole, the fog of war, stoner roles, the cops, and finally, as understood through his works and time.

But Cheech Marin’s cultural legacy is to be included. It may be reviewed and enjoyed through his personal collection and long embrace of Chicano art, documenting the cultural perspective of Americans as a movement and as peoples, at The Cheech Marin Center of the Riverside Art Museum.

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